9 Questions to Ask about Prophetic Presbytery
CFC encourages people to test the prophetic words against scripture and discuss them with pastors. Asking questions is an important part of this process, and to that end, we suggest that you also ask the following questions.
Confessions from the Inner Circle
You’ve experienced it, but I’m going to say it explicitly. CFC operates with a class system. There’s an inner circle reserved for just a few families. I know this because my family is one of them.
12 Questions You Should Ask Your Pastors
If a pastor argues that reporting child sexual abuse is a matter of personal judgment, the congregation has the biblical duty to ask further questions. It is essential not only to ascertain whether it’s safe to remain at the church but to also ensure that all vulnerable people are protected.
Open the ledgers
It means a reordering of resources and attention, a casting down of the powerful and exalting the lowly, an unflinching attempt to humbly engage something that isn’t crisply & mathematically defined—the unquantifiable wreckage of both individual and collective sin.
When holidays are hard
Once I left CFC, the holiday season felt strangely empty. I wasn’t sure how to celebrate without performing a very specific kind of seasonal joy. Many of the traditions that I used to enjoy with my family now trigger intense grief and physical distress. Holidays like Thanksgiving and Christmas remind us that we are estranged from family and friends who are still at CFC.
My Body Remembers
Leaving a high-control community like CFC inevitably leaves a void. People who we love and respect are still there. Many stay too long because the community feels so strong and the energy so loving, until they see that the cost for that community is to slowly relinquish nearly all individuality and control. So sometimes I grieve. I grieve for the lost relationships, the lost trust, the lost years.
Frequently Asked Questions about the CARE Act
We’ve compiled some answers to the most commonly asked questions about the CARE Act.
Financial Abuse in the Church
Financial abuse takes on additional gravity when it is done in the name of God. Abusive husbands may be drawn to patriarchal religious communities because the gender hierarchy can disguise and enable their financial abuse. Choosing to be a stay-at-home wife or daughter is one thing – being forced to work without pay or to turn down opportunities for education or paid employment is another.
Betrayal Blindness
People in high-control groups cannot allow themselves to fully engage with reality. Why? Because acknowledging the truth would threaten the church relationships that they depend upon for survival.
Child Abuse and the Lutheran Confessional: A Call to Elevate Christ’s Teachings on Children above Church Traditions
The Lutheran concept of private confession is a human doctrine not found in Scripture. As a result, it must give way when keeping a confidence violates the clear commands of Scripture. In the case of child abuse, Jesus clearly commanded his followers to protect children from abuse and this directive must take precedent over tradition.
The Danger of Inadequate Child Protection Policies
Inadequate child protection policies are often more dangerous than the absence of a policy because nominal policies allow church members to believe that they are safe when they are actually in grave danger.
The Kingdom of Children
View the recording from our Zoom discussion with R.L. Stollar about his forthcoming book, The Kingdom of Children.
I trusted you
One of the many parts of abuse of any kind is the betrayal. The trust broken. The belief of safety shattered. Even if what happened was a stranger there was still a trust that you were safe. You no longer trust safety. You no longer trust people. People you know or people you don’t.
An Introduction to Child Liberation Theology
In today’s world that sees children as having no rights themselves, but rather sees parents as almighty rulers over their property, Jesus’s point stands out. By lifting up children, Jesus really is making the last first. He is making clear that children deserve the same rights, and bear the same value, as adults.
Suffer the Children: Developing Effective Church Policies on Child Maltreatment
Although churches, synagogues, temples and other places of worship are increasingly implementing policies to protect children from abuse, the policies adopted are often inadequate and of limited value. This article includes ten concrete suggestions for faith institutions that will aid in developing and implementing policies more likely to keep children safe.
We’re heading to Albany
On May 3, CFCtoo will be joining forces with Rabbi David Ingber from Romemu and other proponents of child welfare to speak with New York State legislators on the importance of the CARE Act.
Pigs in the Parlor
Understanding CFC’s approach to demon possession and how it serves as a tool for spiritual abuse requires a trip back to the 1970s when CFC first started.
Make clergy members mandatory child abuse reporters
Well-meaning pastors are not qualified to rehabilitate offenders. Coupled with naivete about recidivism, this leaves children vulnerable to continued abuse. Instead of offering abusers endless chances to “repent,” pastors should focus on immediately protecting victims.
Pastors are front-line responders to disclosures of abuse; their failure to report concerns or suspicions leaves a gaping hole in critical response efforts. The CARE Act would make members of the clergy required reporters of mistreatment.
Supporting our work
We are a community of survivors for survivors, and we want to be able to better support each other.
The Fear Our Children Carry
CFCtoo is not a political organization, but we do not believe that child safety should be a political issue. We firmly believe that child safety is the responsibility of every single adult.